1.The Atma (Divine Self) has no entry or exit, no form or imperfection. It is subtler than the subtlest, greater than the greatest. Like space, it is all pervasive - and being ‘everything’ it is free from the feelings, ‘I and mine’. Just as fire is heat, Atma is consciousness. As it is beyond distress or delusion, it is Paramananda – supreme, everlasting ecstasy. The Buddhi (intellect), like the moon, has no light in itself; it only reflects the brilliance of the Atma which is like the sun. The Sun by its very presence dispels darkness and so is called the Enlightener; but it is neither doing this consciously nor is it duty bound. The Atma too, has no obligation, or duty. If asked how the Atma becomes a ‘doer’, the reply is: ‘Is the magnet acting, simply because the needle nearb y moves? The Atma therefore is the core of all beings; the awareness in all.
2.The world is a nest of crows; some caw in praise, others in derision. But you should be above the reach of both. Make light of praise and treat it as something unworthy of your attention, only then can you enjoy real happiness and be free. Even Avatars like Rama, Krishna and Baba have not escaped blame; will normal men be spared? People are fond of themselves, their own religions, customs and homelands. This affection makes one criticise other’s faiths and beliefs. Though related to religion and ones' relationship to God, such impulses are impure. Recognize this fact and remove these tendencies by repetition of God's name and meditation, that fill the heart with the universal wisdom of the Atma. These tendencies will be transformed and transmuted into sacred impulses, and will eventually vanish.
3.At first, the child is led into the world of knowledge when he is accepted by a Guru, whom he has to serve and obey without feeling burdened. Later, the young person should share with society the means and measures for its progress and security. In this stage one should start earning his income and learn to spend it wisely. The youth has to, by example, guide younger ones in the right direction and at the same time learn from elders, lessons for ones' own progress. He must do good deeds simply for the elation they confer. Understand that practice advances wisdom, just as reading enhances knowledge. The young person must cultivate humility, reverence, devotion to God and steadfast faith. Along with earning money and serving society, attention has to be paid to virtues and morality through righteous behaviour and sadhana (spiritual practices). One’s whol e being must be purified and then directed along the path of sacred work.
4.When in adulthood, one must foster not only one’s family, but also the progress of people in general. Besides this, during middle age, one must also live an exemplary life, inspiring one’s children and holding forth elevating ideals. Acts that benefit one's family at the cost of the society should be avoided; for, a selfish attitude is bound to lead one to failure. The Divine Principle can be realised only by purifying one’s activities and serving the Self in all. One must have a wide vision of the peace and prosperity of all humanity, and try to contribute to both. Old age is the final stage of life. By the time this stage arrives, one must have discovered that worldly pleasures are trivial and be equipped with spiritual joy, gained through delving into the inner spring of bliss. One must also be eager to share with others the accumulated knowledge and wisdom. Through the experience of life, one’s heart, by this time must be soft, and one should promote the progress of one and all without any distinction.
Bagavan Sri Sri Sri Sathya Sai Baba
2.The world is a nest of crows; some caw in praise, others in derision. But you should be above the reach of both. Make light of praise and treat it as something unworthy of your attention, only then can you enjoy real happiness and be free. Even Avatars like Rama, Krishna and Baba have not escaped blame; will normal men be spared? People are fond of themselves, their own religions, customs and homelands. This affection makes one criticise other’s faiths and beliefs. Though related to religion and ones' relationship to God, such impulses are impure. Recognize this fact and remove these tendencies by repetition of God's name and meditation, that fill the heart with the universal wisdom of the Atma. These tendencies will be transformed and transmuted into sacred impulses, and will eventually vanish.
3.At first, the child is led into the world of knowledge when he is accepted by a Guru, whom he has to serve and obey without feeling burdened. Later, the young person should share with society the means and measures for its progress and security. In this stage one should start earning his income and learn to spend it wisely. The youth has to, by example, guide younger ones in the right direction and at the same time learn from elders, lessons for ones' own progress. He must do good deeds simply for the elation they confer. Understand that practice advances wisdom, just as reading enhances knowledge. The young person must cultivate humility, reverence, devotion to God and steadfast faith. Along with earning money and serving society, attention has to be paid to virtues and morality through righteous behaviour and sadhana (spiritual practices). One’s whol e being must be purified and then directed along the path of sacred work.
4.When in adulthood, one must foster not only one’s family, but also the progress of people in general. Besides this, during middle age, one must also live an exemplary life, inspiring one’s children and holding forth elevating ideals. Acts that benefit one's family at the cost of the society should be avoided; for, a selfish attitude is bound to lead one to failure. The Divine Principle can be realised only by purifying one’s activities and serving the Self in all. One must have a wide vision of the peace and prosperity of all humanity, and try to contribute to both. Old age is the final stage of life. By the time this stage arrives, one must have discovered that worldly pleasures are trivial and be equipped with spiritual joy, gained through delving into the inner spring of bliss. One must also be eager to share with others the accumulated knowledge and wisdom. Through the experience of life, one’s heart, by this time must be soft, and one should promote the progress of one and all without any distinction.
Bagavan Sri Sri Sri Sathya Sai Baba
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