4.‘Bhagavatha’ connotes three sections of knowledge: (1) The glory and majesty of the incarnations of God, (2) The names of those who are fully devoted to God and (3) The intimate relationship between God and the godly. Wherever and whenever these three are found together, there we have the Bhagavatha. All that is visible is not beyond or outside God. To put it succinctly, everything is Bhagavatha!
5.Every concrete manifestation of God is significant. There can be no higher or lower. The story of each one of them is elevating. Each is a complete manifestation. Listening to their stories may make you feel that one incarnation is grander and more sublime than another. It would appear as if you get more inspiration from one Avatar than another. But all are equally Divine and enigmatic. Every manifestation is suited to the time, the task, the circumstance and the need. Its form is in accordance with the purpose.
6.From time immemorial, women of Bharat, by their adherence to ideals have bestowed joy on this land and hence occupy an exalted position, which is higher than that of men. Women of such exalted character have set great ideals of womanhood in Bharat. Only if the women come up in society, will the whole world turn sacred. There is nothing in this world that women cannot achieve. Recognising the nature of such women, we must encourage them and give them equal opportunities in society. However, in today's world, there is no encouragement for women to cultivate high ideals. In modern times, the ways of life have become so perverted that only evil thoughts, feelings and behaviour rule the roost.
7.For the protection of the world, for upholding Dharma (righteousness), for fulfilling the yearnings of devotees, He wills and assumes a special Form and moves in the world. He confers joy on the devotees by His Divine acts, which convince them of His Advent. They are thus confirmed in their faith and prompted to dedicate their activities to God and thus save themselves, and liberate themselves. On certain occasions, for resolving certain urgent crisis, God has incarnated with Forms embodying only a part of His Divinity, with some Divine powers and potentialities.
8.The common man is drawn by external pomp and apparent motives. So he judges the leelas (Divine sport) as common and even low. The inner meaning and purpose are not easily patent to all. But the Lord can never engage Himself in purposeless and paltry activities. His advent is for the uplift of the world from the morass of wickedness and unrighteousness, for fulfilling the needs of those devoted to Him, for the reestablishment of righteousness and morality, and for the revival of the Vedas. He has to take into account the merit acquired by each in previous lives and shower His grace accordingly. His leelas or Divine activities are so shaped that they suit the time, the person, the aspiration and the compassion which cause each shower of grace!
9.Education should be used for promoting the welfare of the nation. Knowledge gained through education should be used selflessly for promoting the well-being of humanity. What we need today areUttama-purushulu (noble and ideal men and women). The nation will prosper only when there are such persons. And people like these will emerge in society only when there is purity of mind and morality in society. Only a society with a moral foundation can foster such noble persons. Spirituality is the only means for redemption.
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