1.If you crave for the fruit of your acts at every step, you are overpowered by passion. If the fruit is not available, then, gradually, laxity and disgust overpower the spiritual aspirant and the repetition of the Name and meditation slowly dry up. This is the restless, passionate, rajasic path. For some, the Lord comes to memory only in times of danger or acute suffering or when one is the victim of loss or pain. At such times, such a person prays and vows to arrange ritualistic worship (puja), offer some particular food, or build a temple to the Lord, etc. One calculates the quantity of food placed before the Lord, the tribute offered at His feet, the number of prostrations performed, and the number of times he/she went around the shrine and then asks for proportionate rewards! For those who adopt this attitude in meditation, and follow the dull, tamasic path, the mind and intellect can never be pure.
2.Today, people mistakenly think that spirituality has no relation to worldly life and vice versa. True divinity is a combination of spirituality and social obligations. National unity and social harmony are founded upon spirituality. It is the Divine that links spirituality and social existence. The Creator and the Prakriti(Creation) are inextricably associated with each other. Hence, God should not be regarded as separate from Creation. You must see God in the cosmos. For instance, take a tumbler made of silver. The one who notices the silver in the tumbler, thinks only of the material base and not the form of the container. On the other hand, the one who sees it as a tumbler, may not note that it is made of silver metal. Only the person who can recognise both silver and tumbler can discern that it is a silver tumbler. Likewise , without God, there is no creation. However, most people see only the creation; very few recognise that the creation is a projection of the Creator. It is essential that every human being should realize that without God, there can be no cosmos.
3.As each individual is a unique entity, so too each nation has a distinctive individuality. Each person is different from the other in certain matters and is endowed with some special characteristics which are his/her own. So too, each nation has certain special features, not found in others. Every individual has to play a role as part of the system. Each one's own previous karmaor deeds has determined a special line or path for him/her. The history of nations too is the same. Each has to play a role already laid down by its destiny. Each nation has to deliver a special message of its own to the world community.
Bagavan Sri Sri Sri Sathya Sai Baba
Thursday, February 3, 2011
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