1.Karma (action), really speaking, is the practice of Dharma (right conduct). The Upanishads (scriptures) give us guidance on what has to be done and what should be avoided on the spiritual journey. 'Dharmo Rakshati Rakshitah': Dharma protects those who protect it, say the scriptures. If people come forward to foster the sources of Dharma, that good act, by itself, will help foster those who practice it. The scriptures direct us to revere the mother, father, preceptor and guest as God and also, warn us that Truth and Right Conduct should never be neglected. So, they offer clear dos and don’ts. Whatever is conducive to your progress in goodness, accept it; avoid other counsels—thus instruct the scriptures.
2.Lord Buddha's emphasis was entirely on purity in every aspect of daily life. He advocated purity in vision, thought, speech and action. He considered the spirit of sacrifice as the true Yajna (sacred offering). Sacrifice is the means for attaining Nirvana, freedom from the bondage of mundane existence. Buddha was totally opposed to anyone being forced to lead a worldly life against his will. The Buddhist prayer must be properly understood. When the Buddhists say: "Buddham sharanam gachchaami, Dharmam sharanam gachchaami, Sangham sharanam gachchaami," the real meaning of the prayer is: One must divert one’s Buddhi (intellect) towards Dharma (right conduct); and right conduct should be aimed at serving the community. When this is done, society gets purified.
3.The sacred texts direct the behaviour of people towards the right code of conduct for the various stages and positions of life. They are respected by followers of all religions. Everyone should consider the social codes and guidelines given by the prophets and seers as valuable and binding. We must continue to revere them as regulations set up for the good of society and the progress of humanity. For, we must admit that they were framed by Mahapurushas (outstanding sages and well-wishers of mankind).
4.All living beings are actors on this stage. They make their exit when the curtain is rung down or when their part is over. On that stage, one may play the part of a thief, another may be cast as a king, a third may be a clown, and another a beggar. For all these characters in the play, there is only One who gives the cue! The prompter will not come upon the stage and give the cue in full view of all. If He does so, the drama will not interest anybody. Therefore, standing behind a screen at the back of the stage, He gives the cue to all the actors, regardless of their role — be it dialogue, speech, or song — just when each is in most need of help. In the same way, the Lord is behind the screen on the stage of Prakriti (Creation), giving the cue to all the actors for their various parts.
5.The Lord and His Name are both one, but the sweetness of the Name is seldom found in the Form. When the name ‘rose’ is remembered, its fragrance, tender petals, and deep colour spring to memory; its thorns and the trouble that one has undergone to get the flower are all forgotten. On the other hand, if its origin and previous story are considered, and if the plant, leaves, and branches are taken into account, the flower — the most important, most beautiful, and most attractive part — is likely to be forgotten and only the rest of the plant discussed. Therefore, crave for the Lord's Name rather than the Form.
Bagavan Sri Sri Sri Sathya Sai Baba
2.Lord Buddha's emphasis was entirely on purity in every aspect of daily life. He advocated purity in vision, thought, speech and action. He considered the spirit of sacrifice as the true Yajna (sacred offering). Sacrifice is the means for attaining Nirvana, freedom from the bondage of mundane existence. Buddha was totally opposed to anyone being forced to lead a worldly life against his will. The Buddhist prayer must be properly understood. When the Buddhists say: "Buddham sharanam gachchaami, Dharmam sharanam gachchaami, Sangham sharanam gachchaami," the real meaning of the prayer is: One must divert one’s Buddhi (intellect) towards Dharma (right conduct); and right conduct should be aimed at serving the community. When this is done, society gets purified.
3.The sacred texts direct the behaviour of people towards the right code of conduct for the various stages and positions of life. They are respected by followers of all religions. Everyone should consider the social codes and guidelines given by the prophets and seers as valuable and binding. We must continue to revere them as regulations set up for the good of society and the progress of humanity. For, we must admit that they were framed by Mahapurushas (outstanding sages and well-wishers of mankind).
4.All living beings are actors on this stage. They make their exit when the curtain is rung down or when their part is over. On that stage, one may play the part of a thief, another may be cast as a king, a third may be a clown, and another a beggar. For all these characters in the play, there is only One who gives the cue! The prompter will not come upon the stage and give the cue in full view of all. If He does so, the drama will not interest anybody. Therefore, standing behind a screen at the back of the stage, He gives the cue to all the actors, regardless of their role — be it dialogue, speech, or song — just when each is in most need of help. In the same way, the Lord is behind the screen on the stage of Prakriti (Creation), giving the cue to all the actors for their various parts.
5.The Lord and His Name are both one, but the sweetness of the Name is seldom found in the Form. When the name ‘rose’ is remembered, its fragrance, tender petals, and deep colour spring to memory; its thorns and the trouble that one has undergone to get the flower are all forgotten. On the other hand, if its origin and previous story are considered, and if the plant, leaves, and branches are taken into account, the flower — the most important, most beautiful, and most attractive part — is likely to be forgotten and only the rest of the plant discussed. Therefore, crave for the Lord's Name rather than the Form.
Bagavan Sri Sri Sri Sathya Sai Baba
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