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Friday, January 6, 2012

Thought for the Day

1.Pranayama is the practice (sadhana) by which you hold your breath (prana). Its significance may be understood when we recognise that there are five different vital airs namely, prana, apana, vyana, udana and samana. The process by which these vital airs are controlled is called Pranayama and this gives inner vision. In Pranayama the three different kinds of stages are Rechaka (exhaling), Puraka (inhaling) and Kumbhaka (holding breath). Through Rechaka and Puraka one is able to get control over the various vital airs and take them in. Holding the airs (breath) during the process is kumbhaka. Along with this, Prathyahara, should be observed to attain bliss. The organs and the mind always wish to look at an d concern themselves with the external objects. The mind develops sensuous desires by looking at them. As a result of these desires, the mind becomes impure. Prathyahara consists in turning the mind inwards and away from the external objects.

2.Does the airplane stay on above, denouncing the earth below? Those who have earned the right to travel in it cannot fly towards it! Therefore, to take them in, it has to come down at the places where they gather by previous arrangement, and then soar into the sky with them. So too, the spiritually evolved (Jnanis) who have no desire or urge to do Karma, come down and help those who would not make progress otherwise. The right way to perform action is to identify every aspect of the universe with the Universal Being and dedicate all acts unto Him. Always remember that one who is bound by the Deha-atma buddhi (the false idea that he is just this body and nothing more) can never win the game of life; one must acquire the Brahma-Atma-Buddhi (the awareness that he is Divine) to be sure of victory.

3.What greater misfortune can there be than to cavil at others' faults and to be blind to one's own; to jeer at others' looks, not noticing one's own ugliness? To have such qualities from birth - can there be a greater sin than this? Is this culture? Embodiments of love! The observance of morality in daily life, the divinisation of all actions and thoughts, and adherence to ideals - all these together constitute culture. Students today do not make the requisite efforts to understand the sacredness and value of this culture. Samskrit, Samskriti, Samskara are all terms which have been derived from the roots, Sam and Krit. Bharatiya Samskriti (Indian culture) is a composite of purity, divinity, sublimity and beauty; not of narrow-minded ideas and ideals. "Lokaa samasthaas-sukhino bhavanthu!" (May all beings everywhere be happy) is the benedictory motto of our sacred culture.

Bagavan Sri Sri Sri Sathya Sai Baba

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